Fascination About Marathi Abhang

There are many who proclaim by themselves as saints. How can we acknowledge Except we see their behaviour. There seems a stream of water only for quite a while immediately after it rains. Later on not a fall of water is viewed. A particle of snow appears like a diamond providing it doesn't satisfy a hammer.

A fox roars assuming that a lion is not really seen An ocean roars provided that Maharishi Agasti just isn't viewed A chat of renunciation of the fabric world only prior to viewing a magnificence A chat of braveness only ahead of owning encountered an outsider The pleasure of the show of religion assuming that Tukaram Maharaj will not be viewed.

याचसाठी सांडियेले भरतार । रातलों या परपुरुषाशीं ॥२॥

हरीच्या जागरणा । जातां कां रे नये मना ॥१॥

यावर तुकोबा म्हणतात, मुख्य सांगे ब्रह्मज्ञान, लोकांची कापतो मानज्ञान सांगतो जनास, नाही अनुभव आपणास कथा करितो देवाची अंतरी आशा बहुमोलाची तुका म्हणे तोचि वेडा, त्याचे हाणून थोबाड फोडा अशा प्रखर शब्दांत त्यांनी टीका केली.

A fall that falls over a cotton crop spoils the crop. A fall that falls in to the mouth of the snake gets poison. What would you say about an individual, that is served a wholesome meals, vomits by Placing his fingers deep inside into his throat even though feeding on. A child which has a practice of weeping with none purpose is built to weep far more by his mom who presents him a dosage of bitter drugs.

else with equanimous mind. Tukaram Maharaj suggests, O Panduranga when by your grace We'll attain this position?

देव सोयरा देव सोयरा । देव सोयरा दीनाचा ॥ध्रु.॥ आपुल्या वैभवें । शृंगारावें निर्मळ ॥२॥

न साहवे तुम्हां या जनाची कूट । बोलती वाईट ओखटें तें ॥२॥

माझ्या मना here लागो छंद गोविंद, नित्य गोविंद

प्रल्हादाकारणे नरसिंह जालासी । त्याचिया बोलासी सत्य केले

संत तुकारामांनी संत नामदेवाला आपला गुरु म्हणून स्वीकारले होते. त्यांचा एक अभंग “नामदेवे केले स्वप्नामाजी जागे….सवे पांडुरंगे येवूनिया” या गोष्टीचा पुरावा आहे. संत तुकारामांनीही त्यांच्या एका अभंगात नमूद केले आहे की त्यांच्या सद्गुरूंचे नाव ‘बाबाजी चैतन्य’ होते.

घरादारावर दुःखाची कळा पसरली. “जग हे दिल्या घेतल्याचे, अंतकाळीचे नाही कोणी” असा तुकोबांना अनुभव आला.

न देखें न बोलें नाइकें आणीक । बैसला हा एक हरि चित्तीं ॥१॥